Ars Goetia · Entry 24 of 72

Naberius

The Goetia emphasizes rhetoric among marquis Naberius’s arts and sciences, then attributes restoration of lost dignities and honors to him.

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Sigil of Naberius

Historical seal of Naberius reproduced from the cited image source
Historical seal of Naberius. Seal plate in the 1916 edition (Public domain in the United States; reproduced from the 1916 Project Gutenberg edition.)

At a glance

Entry
24 of 72
Rank
Marquis
Legions
19 in the text

Description in the text

Naberius is credited with making people skilled in arts and sciences, especially rhetoric. His entry also says he can restore lost dignities and honors.

Read entry 24 on page 29 of the 1916 edition

Appearance

A black crane moving around the circle and speaking in a hoarse voice.

Topics attributed to this entry

  • Rhetoric
  • Arts and sciences
  • Restored honor

Reading this entry

Naberius is a black crane that flutters around the ritual circle and speaks hoarsely. His title is marquis, and the description stresses rhetoric above the other arts and sciences he is said to teach. It also attributes the restoration of lost dignity and honor to him. That combination makes public speech and reputation the entry’s two closest themes, although the text does not spell out a causal link between them.

The bird’s movement around the circle is more specific than a static animal portrait, and the voice is part of the recognizable figure. The passage gives no human transformation. Nineteen legions and a seal conclude it. A modern reading can note the connection between rhetorical skill and honor as an interpretation while still distinguishing it from the source’s straightforward list of offices.

Read entry 24 on page 29 of the 1916 edition or compare the 1904 transcription.

A closer reading of entry 24

What the numbered text says

Naberius takes the form of a black crane and is described moving around the circle with a hoarse voice. The office then concentrates on arts and sciences, singling out rhetoric, and on the restoration of lost dignity and honor. “Rhetoric” here is a named discipline rather than a claim that the bird’s cry persuades anyone. The passage supplies no alternate human form or example of a restored title.

About the printed seal

Seal 24 is the last of this batch on the third 1916 frontispiece. The bird’s movement and voice come from the numbered prose, while the plate marks the associated sign. Its lines offer no documented phonetic or bird-shaped reading.

Compare another entry

Compare entry 30: Forneus. Forneus likewise teaches rhetoric, but his sea-monster entry links it to tongues, good name, and affection from friends and enemies. Naberius combines rhetoric with broad arts and the recovery of former honor. Their reputational claims have different directions: restoration and acquisition.

Sources for this reading