CLAVICULA SALOMONIS · MANUSCRIPTS AND EDITIONS

Key of Solomon: Manuscripts, Pentacles, and the 1889 Edition

The Key of Solomon survives as a manuscript family later reorganized into Mathers’s influential illustrated English edition.

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A black-line ritual figure from Plate I of Mathers’s 1889 Key of Solomon
Plate I as printed in S. L. MacGregor Mathers’s Key of Solomon (1889). This is one edition’s figure, not a universal manuscript design. View its public-domain scan ↗

The Key of Solomon names a manuscript tradition attributed to the biblical king. Language, contents, and diagrams differ among the surviving copies. The 1889 Mathers edition made a particular English presentation and set of plates widely available.

Catalogued objects establish what survives; an editor’s treatment determines the resulting edition. It keeps the Clavicula separate from the later five-book Lemegeton, often called the Lesser Key. No page treats a legendary authorship claim as a dated historical fact.

The image is a public-domain plate from the 1889 print, not a photograph of a medieval manuscript. Its caption and source link stay beside it.

French witness
Sloane MS 2731
Later copy
Lansdowne MS 1203
English edition
Mathers, London 1889

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Why this archive matters

Search results frequently combine pentacles from the Key with spirit seals from the Goetia. The two source families need separate bibliographies. A shelfmark or dated edition also keeps an illustration from drifting away from its caption. The guides below compare manuscripts, the Mathers print, the diagrams’ setting, and the Greater/Lesser Key naming problem.

For the wider tradition, use the Occult & Esoteric History directory and grimoire bibliography. The Lemegeton reading room maps the five-part Lesser Key separately.

Core records