Dee and Kelley’s records from the 1580s, Casaubon’s 1659 edition, and Crowley’s 1912 presentation belong to different moments in the history of Enochian magic. The alphabet, tables, and diagrams below show how those ideas appeared in manuscripts, print, and later occult writing.
Manuscript detail · 6 May 1583The Angelic Alphabet: A 1583 Manuscript WitnessHow twenty-one named signs move from a diary list into table lettering—and why a clean modern font loses part of the evidence.British Library · Sloane MS 3188, f. 104 →Manuscript section · 2 May 1585Liber Scientiae: The Book of Earthly Knowledge in Sloane MS 3191How Dee’s tables connect thirty Aethyrs, ninety-one earthly parts, governors, and minister numbers—and what a later digest leaves out.British Library · Sloane MS 3191, ff. 14r–31r and 52r–80v →Diagram history · Dee records, 1584–1587; Crowley printing, 1912The Great Table and the Later WatchtowersHow a four-house vision becomes a nested letter hierarchy, and how the connecting Black Cross becomes a later Tablet of Union.Sloane MS 3191 · The Equinox I:7 →Printed edition · London, 1659Casaubon’s 1659 True and Faithful RelationThe printed gateway through which many readers encountered Dee’s conferences, with a preface that belongs to Casaubon.Folger Shakespeare Library · 1659 edition →Reception history · The Equinox I:7–8, 1912Liber Chanokh: Crowley’s 1912 Recasting of DeeA guide to the later editorial layer that gave the tables, watchtowers, and calls a compact occult syllabus.First-edition Equinox scans · Volume I, numbers 7–8 →